July 6, 2013
“There was a statue made not long since of Voltaire, which the sculptor, not having that respect for the prejudices of mankind which he ought to have, has made entirely naked and as meagre and emaciated as the original is said to be. The consequence is what might be expected; it has remained in the sculptor’s shop, though it was intended as a public ornament and a public honor to Voltaire, as it was procured at the expense of his contemporary wits and admirers.”
(Reynolds, “Seven Discourses on Art“)
Fortunately, since Pigalle’s Voltaire now neighbors Michelangelo’s Slaves in the Louvre with the blessing of a reputed curator, Reynold’s valuation of the peace doesn’t prove equitable enough to concur immediately. Indeed, the great philosopher’s nude realistically depicts the atrophied, skeletal physique of a septuagenarian crooked by age, secular and spiritual difficulties to an admirably small degree. No attempt to idealization being made, François-Marie Arouet‘s body appears feeble, humane in what may seem a depreciating way, as the English portraitist put it. Besides these features of decay, though, one can find that the sagacious expression on his face, together with a dynamic pose, redeem the decrepit members so as to convey the “triumph of mind over matter”.
And it was this victory Jean Baptiste Pigalle wanted to illustrate when “a literary society whose members included Diderot and d’Alembert (the authors of the Encyclopédie) decided to pay tribute to Voltaire” by commissioning a “marble statue in his likeness”.
Drawing inspiration from the majestic masterpieces of Greek and Roman art, Pigalle’s idea was to sculpt his model “entirely naked except for the flowing drapery that crosses his left shoulder and covers his loins. Such a portrayal, unprecedented in the modern period, caused a scandal and prompted a multitude of sarcastic comments, King Gustavus III of Sweden offering to contribute to the cost of a coat. Fearing ridicule, Voltaire attempted to dissuade the sculptor, but finally agreed to his project in the name of artistic freedom.”
But there’s no surprise such an “overly naturalist portrayal of the patriarch philosopher prompted unanimous disgust and rejection” since only “Jean-Antoine Houdon approach to the problem with a statue of Voltaire Seated, his whole body wrapped in swathes of timeless cloth” met with general approval and was finally displayed in the foyer of the Comédie Française.
It remained with the notorious sitter who eventually “bequeathed the work to his grand-nephew”, reaching the Louvre due to a donation at the beginning of the 19th century.
(Incidentally, the Louvre has an extended version of this article on its public site, from which descend all quotes here employed, plus a few more.)
So, what’s your personal opinion of it?
Mere tasteless representation of an old Voltaire or an image that rightfully invites to ponder on the triumph of mind over matter?
May 26, 2013
Love triangles and promiscuity seldom flourished so exquisitely than at the Papal Court in Rome up to about 3-400 years ago. As some “The Borgias” fans might’ve already noticed, Vatican city was quite a den of lavish sins back in the days of Michelangelo and didn’t stop being one until long after Bernini’s days, which is why the following episode of his life should not come as a surprise.
Gian Lorenzo Bernini, the preeminent protege of the Popes Urban VIII and Alexander VII, like all reputed artists, had some apprentices to do his less important commissions in exchange for advice and guidance. And these anonymous apprentices, emphasizing one in particular, had wives. Female presences to whose charms the great sculptor could not frequently resist.
One such ravishing woman by law reserved for a single husband, was Constanza Piccolomini Bonarelli, spouse of Matteo Bonarelli and licentious lover of Bernini.
So much was he enamored with her that, to fully convey his passionate sentiments, Gian Lorenzo produces the above bust, a Constanza he could caress in marble, the immortal, unwithering variant of his beloved. It was the zenith of their affection.
And soon they’d reach their nadir… one terrible way too.
Since Constanza was unfaithful to her hubby, cheating came natural to her and not long after her storming affair with Bernini commenced, she found herself involved with a second paramour, none other than Gian Lorenzo’s younger brother, Luigi.
Alas, a naturally suspicious Bernini soon felt her betrayal and thought a most basic scheme to catch the two in flagrant delicto: he simply announced his going to the countryside to tend to some business, insidiously expecting the couple to make a wrong move… which didn’t let itself waited.
Luigi, unconscious of any danger, immediately visited a lonely Constanza yearning for consolation to be “welcomed” by a furious Bernini who almost beat him to death.
Amusingly (or tragically, depending on your point of view), this telenovela-like story didn’t stop here, but to continue it and learn the climax of the whole affair, I recommend the following documentary: